Situational Subjects

        Ultimately, the Deleuzo-Guattarian subject (be it an individual, a text, a practice, or an institution) is produced as the offshoot of a particular constellation of forces of attraction and repulsion, which is to say of a surround and a situation. It is hence aleatory since the constellation itself is an effect of the ongoing process of production and its three syntheses. This subject is producible—differently, persistently; it is mutable, agile; its history knows little of linearity or development, of stages or resolutions, and often only accidentally so. This subject is situational.

        Contra the fetish that ossifies it by subsuming its relations and experiences under the heading of this or that topology or purpose, Deleuze and Guattari offer a more modest and hence potentially more flexible and productive strategy for being, for reading, for intervening. Julia Kristeva’s insistence that individuality requires that in every analysand be discovered a distinctly new classification (New Maladies of the Soul, 9) and Wilfred Bion’s recommendation to enter each session with “neither memory nor desire” in order to be best prepared for that session’s specific productions—its newness—strike a similar cord.

        In this context, the clinical concern is much less with the correction of a pathological present (as the reiteration of disruptive early childhood patterns) in favour of a pre-established adult (read: integrated) identity, and more with what that present is being made to produce or not produce; with the malleable relations and experiences it makes possible.

        The present is about much less a state of being than a deployment of being, for it too is a machine. This is not to suggest that the subject does not admit of a history; its past is a machine that is often called upon in hindsight in order to justify or make necessary, and sometimes even more tolerable, a present as an investment or a relation. Nor is this subject lacking in a capacity to observe and hence modify itself; it is not without will, though its will, and by extension its want, revolve around a simultaneously more visceral and more subtle concern than for simple advancement or acquisition.

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